Monday of 5th week of the Holy Fifty | يوم الاثنين من الاسبوع الخامس من الخمسين المقدسة | 1_0;A psalm of David | مزمور لداود | 42:5,6 | ٤٢ : ٥، ٦ | *Wherefore art thou very sad, O my soul? and wherefore dost thou trouble me? Hope in God; for I will give thanks to him, who is the health of my countenance, and my God. Alleluia. | *لماذا أنت حزينة يا نفسي. ولماذا تزعجينني. توكلي على الله فإني أعترف له. خلاص وجهي هو إلهي. هلليلويا هَلِّلُويَا. | 2_0;The Gospel according to Saint Mark | الإنجيل من مرقس | 5:21-43 | ٥ : ٢١ − ٤٣ | *And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea. And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet. And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live. And he went with him, and a great multitude followed him, and they thronged him. And a woman who was under an issue of blood twelve years, And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse, When she had heard of Jesus, came in the crowd behind him, and touched his garment. For she said: If I shall touch but his garment, I shall be whole. And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil. And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments? And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me? And he looked about to see her who had done this. But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease. While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further? But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe. And he admitted not any man to follow him, but Peter, and James, and John the brother of James. And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much. And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise. And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment. And he charged them strictly that no man should know it: and commanded that something should be given her to eat. Glory be to God forever. | وَلَمَّا جاء يَسُوعُ أَيْضاً إِلَى الْعَبْرِ فِي السَّفِينَةِ، اجْتَمَعَ إِلَيْهِ جَمْعٌ كَثِيرٌ، وَكَانَ عِنْدَ الْبَحْرِ. فَأتى إليهِ وَاحِدٌ مِنْ رُؤَسَاءِ الْمَجْمَعِ اسْمُهُ يَايِروسُ. وَلَمَّا رَآهُ خَرَّ عِنْدَ قَدَمَيْهِ، وَسألهُ كَثِيراً قَائِلاً:«إِنَّ ابْنَتِي مُشرفة عَلَى الموتِ. لَكن تَأْتِي وَتَضَعُ يَدَكَ عَلَيْهَا فَتنجو وَتَحْيَا!». فَذهبَ مَعَهُ وَتَبِعَهُ جَمْعٌ كَثِيرٌ وَكَانُوا يَزْحَمُونَهُ. وَإِذا امْرَأَةٌ بِها نَزْف دَمٍ مُنْذُ اثْنَتَيْ عَشْرَةَ سَنَةً، وَقَدْ تَعبتْ كَثِيراً مِنْ أَطِبَّاءَ كَثِيرِينَ، وَأَنْفَقَتْ كُلَّ مَا لهَا وَلَمْ تَستفدْ شَيْئاً، بَلْ صَارَتْ إِلَى حَالٍ أَسوأَ. فَإذ سَمِعَتْ عن يَسُوع، جَاءَتْ فِي الْجَمْعِ مِنْ الخلفِ، وَلَمَستْ ثَوْبَهُ، لأَنَّهَا كانت تقول: «إِنِّي إِنْ مَسَسْتُ ثَوْبَهُ أبرأ». فَلِلْوَقْتِ جَفَّ مسيلُ دَمِهَا، وَأحستْ فِي بدنهَا أَنَّهَا قَدْ بَرِئَتْ مِنَ الدَّاءِ. وَفِي الحال شعر يَسُوع في نفسهِ بِالْقُوَّةِ الَّتِي خَرَجَتْ مِنْهُ فالتفت فِي الْجَمْعِ وَقَالَ: «مَنْ لَمَسَ ثِيَابِي؟» فَقَالَ لَهُ تَلاَمِيذُهُ: «أَنْتَ تَنْظُرُ الْجَمْعَ يَزْحَمُكَ، وَتَقُولُ: مَنْ لَمَسَنِي؟» فتطلع لِيَرَى الَّتِي فَعَلَتْ هذَا. فَخافت الْمَرْأَةُ وَارْتَعِدَت، لِعلمِها بِمَا حَدث لَهَا، فجائَتْ وَخَرَّتْ لَهُ وَأخبرته الْحَقَّ كُلَّهُ. أَمَّا هُوَ فَقَالَ لَهَا: «يَا ابْنَتي، إِيمَانُكِ قَدْ شَفَاكِ، اذْهَبِي بِسَلاَمٍ وَكُونِي معافاةً مِنْ دَائِكِ». وَبَيْنَمَا هُوَ يَتَكَلَّمُ جَاءُوا إِلَى رَئِيسِ الْمَجْمَعِ قَائِلِينَ: «إِنَّ ابْنَتُكَ قَدْ مَاتَتْ. فَلِمَاذَا تُتْعِبُ الْمُعَلِّمَ بَعْدُ؟» فَلَمَّا سَمِعَ يَسُوعُ الكلام الَّذي قِيل، قَالَ لِرَئِيسِ الْمَجْمَعِ: «لاَ تَخَفْ! آمِنْ فَقَطْ». وَلَمْ يَدَعْ أَحَداً يَتْبَعُهُ إِلاَّ بُطْرُسَ وَيَعْقُوبَ، وَيُوحَنَّا أَخَا يَعْقُوبَ. فَجَاءوا إِلَى بَيْتِ رَئِيسِ الْمَجْمَعِ وَرَأَوهم مُضطربين. يَبْكُونَ وَيُوَلْوِلُونَ كَثِيراً. فَدَخَلَ وَقَالَ لَهُمْ: «لِمَاذَا مُضطربون وَتَبْكُونَ؟ لَمْ تَمُتِ الصَّبِيَّةُ بل هي نائمة نَائِمَةٌ». فَكانوا يضحكون منه. أَمَّا هُوَ فَأَخْرَجَ الْجَمِيعَ، وَأَخَذَ مَعَهُ أَبَا الصَّبِيَّةِ وَأُمَّهَا وَالَّذِينَ مَعَهُ وَدَخَلَ إِلى حَيْثُ كَانَتِ الصَّبِيَّةُ موضوعة، وَأَمْسَكَ بِيَدِ الصَّبِيَّةِ وَقَالَ لَهَا: «طَلِيثَا، قُومِي!». الَّذِي تَفْسِيرُهُ: يَا صَبِيَّةُ، لَكِ أَقُولُ: قُومِي! فَلِلْوَقْتِ قَامَتِ الصَّبِيَّةُ وَمَشَتْ، وَكَانَتِ فِي الثانية عَشْرَةَ من عمرها. فَتعجبوا لِلْوَقْتِ غاية العجب. فَأَوْصَاهُمْ كَثِيراً أَنْ لاَ يَعْلَمَ أَحَدٌ بِهذا. وَقَالَ أَنْ يعطوها أكلاً. وَالْمَجْدُ لِلَّهِ دَائِماً. | 4_0;A psalm of David | مزمور لداود | 117:16,17 | ١١٧ : ١٦، ١٧ | *The right hand of the Lord has exalted me: the right hand of the Lord has wrought powerfully. I shall not die, but live, and recount the works of the Lord. Alleluia. | *يمين الرب صنعت قوة. فلن أموت بعد بل أحيا وأحدث بأعمال الرب. هلليلويا هَلِّلُويَا. | 5_0;The Gospel according to Saint Mark | الإنجيل من مرقس | 4:30-34 | ٤ : ٣٠ − ٣٤ | *And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it? It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth: And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof. And with many such parables, he spoke to them the word, according as they were able to hear. And without parable he did not speak unto them; but apart, he explained all things to his disciples. Glory be to God forever. | وَقَالَ: «بِمَاذَا نُشَبِّهُ مَلَكُوتَ اللهِ؟ أَوْ أَيِّ مَثَلٍ نُضربهُ لهُ؟ أنهُ كَحَبَّةِ الخَرْدَل، التى إذا زُرِعَتْ فِي الأَرْضِ فَهِيَ أَصْغَرُ جَمِيعِ الْبُذُورِ الَّتِي عَلَى الأَرْضِ. فَإذا زُرِعَتْ تَرنفع وَتَصِيرُ أَكْبَرَ الْبُقُول جَميعها، وَتَصْنَعُ أَغْصَاناً كَبِيرَةً، حَتَّى أن طُيُورُ السَّمَاءِ تَسْتَطِيع أَنْ تَتَآوَى تَحْتَ ظِلِّهَا». وَبِأَمْثَال كَثِيرَةٍ كَهذِهِ كَانَ يُخاطبهُمْ بالكلمة حَسْبَمَا كَانُوا يَسْتَطِيعُونَ أَنْ يَسْمَعُوا، وَبِغير مَثَل لَمْ يَكُنْ يُخاطبهُمْ. وَفي الخلوة كَانَ يُفَسِّرُ الكل لِتَلاَمِيذِهِ. وَالْمَجْدُ لِلَّهِ دَائِماً. | 6_0;The Pauline Epistle from Romans | البولس من رومية | 4:4-9 | ٤ : ٤ − ٩ | *Now to him that worketh, the reward is not reckoned according to grace, but according to debt. But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. As David also termeth the blessedness of a man, to whom God reputeth justice without works: Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord hath not imputed sin. This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. The grace of God the Father be with you all. Amen. | أَمَّا الَّذِي يَعْمَلُ فَلاَ تُحْسَبُ لَهُ الأُجْرَةُ عَلَى سَبِيلِ نِعْمَةٍ، بَلْ عَلَى سَبِيلِ دَيْنٍ. وَأَمَّا الَّذِي لاَ يَعْمَلُ، وَلكِنْ يُؤْمِنُ بِالَّذِي يُبَرِّرُ الْفَاجِرَ، فَإِيمَانُهُ يُحْسَبُ لَهُ بِرًّا. كَمَا يَقُولُ دَاوُدُ أَيْضًا فِي تَطْوِيبِ الإِنْسَانِ الَّذِي يَحْسِبُ لَهُ اللهُ بِرًّا بِدُونِ أَعْمَال: «طُوبَى لِلَّذِينَ غُفِرَتْ آثَامُهُمْ وَسُتِرَتْ خَطَايَاهُمْ. طُوبَى لِلرَّجُلِ الَّذِي لاَ يَحْسِبُ لَهُ الرَّبُّ خَطِيَّةً». أَفَهذَا التَّطْوِيبُ هُوَ عَلَى الْخِتَانِ فَقَطْ أَمْ عَلَى الْغُرْلَةِ أَيْضًا؟ لأَنَّنَا نَقُولُ: إِنَّهُ حُسِبَ لإِبْرَاهِيمَ الإِيمَانُ بِرًّا. نعمةُ اللَّهِ الآبِ فَلْتَحِلَّ عَلَى أرواحِنا يا آبائي وإخْوَتي. آمين. | 7_0;The Catholic Epistle from 1 John | الكاثوليكون من يوحنا الأولى | 3:21-24 | ٣ : ٢١ − ٢٤ | *Dearly beloved, if our heart do not reprehend us, we have confidence towards God: And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight. And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us. And he that keepeth his commandments, abideth in him, and he in him. And in this we know that he abideth in us, by the Spirit which he hath given us. Do not love the world or the things in the world. The world passes away, and its desires; but he who does the will of God abides forever. Amen. | يَا أَحِبَّائِي، إِنْ لَمْ يبكتنا قلبنا، فَلَنَا ثِقَةٌ لَدَى اللهِ. وَمَهْمَا سَأَلْنَا فإننا نَنَالَهُ مِنْهُ، لأَنَّنَا نَحْفَظُ وَصَايَاهُ، وَنَعْمَلُ ما هو مَرْضِي أَمَامَهُ. وَهذِهِ هِيَ وَصِيَّتُهُ: أَنْ نُؤْمِنَ بِاسْمِ ابْنِهِ يَسُوعَ الْمَسِيحِ، وَنُحِبَّ بَعْضُنَا بَعْضاً كَمَا أَعْطَانَا وَصِيَّةً. فَمَنْ يَحْفَظْ وَصَايَاهُ يَثْبُتْ فِيهِ وَهُوَ أيضاً فِيهِ. وَبِهذَا نَعْلَمُ أَنَّهُ يَثْبُتُ فِينَا: مِنَ الرُّوحِ الَّذِي أَعْطَانَا. لا تُحِبُّوا العَالَمَ ولا الأشْيَاءَ التي في العَالَمِ، لأنَّ العَالَمَ يمْضِي وَشَهْوَتُهُ مَعَهُ، وأمَّا مَنْ يَعملُ مَشِيئَةَ اللهِ فإنه يَثْبُتُ إلى الأبدِ. آمين. | 8_0;Praxis | الإبركسيس | 7:37-41 | ٧ : ٣٧ − ٤١ | *This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear. This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us. Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt, Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands. The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God. Amen. | «هذَا هُوَ مُوسَى الَّذِي قَالَ لِبَنِي إِسْرَائِيلَ: نَبِيًّا مِثْلِي سَيُقِيمُ لَكُمُ الرَّبُّ إِلهُكُمْ مِنْ إِخْوَتِكُمْ. لَهُ تَسْمَعُونَ. هذَا هُوَ الَّذِي كَانَ فِي الْكَنِيسَةِ فِي الْبَرِّيَّةِ، مَعَ الْمَلاَكِ الَّذِي كَانَ يُكَلِّمُهُ فِي جَبَلِ سِينَاءَ، وَمَعَ آبَائِنَا. الَّذِي قَبِلَ أَقْوَالاً حَيَّةً لِيُعْطِيَنَا إِيَّاهَا. الَّذِي لَمْ يَشَأْ آبَاؤُنَا أَنْ يَكُونُوا طَائِعِينَ لَهُ، بَلْ دَفَعُوهُ وَرَجَعُوا بِقُلُوبِهِمْ إِلَى مِصْرَ قَائِلِينَ لِهَارُونَ: اعْمَلْ لَنَا آلِهَةً تَتَقَدَّمُ أَمَامَنَا، لأَنَّ هذَا مُوسَى الَّذِي أَخْرَجَنَا مِنْ أَرْضِ مِصْرَ لاَ نَعْلَمُ مَاذَا أَصَابَهُ! فَعَمِلُوا عِجْلاً فِي تِلْكَ الأَيَّامِ وَأَصْعَدُوا ذَبِيحَةً لِلصَّنَمِ، وَفَرِحُوا بِأَعْمَالِ أَيْدِيهِمْ. لَمْ تَزَلْ كَلِمَةُ الرَّبِّ تَنْمُو وتَكْثُرُ وتَعْتَزُّ وتَثْبُتُ، في بِيعَةِ اللَّهِ الْمُقَدَّسَةِ. آمين. | 9_0;A psalm of David | مزمور لداود | 69:5 | ٦٩ : ٥ | *But I am poor and needy; O God, help me: thou art my helper and deliverer, O Lord, delay not. Alleluia. | * أنت معيني ومخلصي، يارب فلا تبطئ، وأما أنا فمسكين وفقير، اللهم أعنى هلليلويا هَلِّلُويَا. | 10_0;The Gospel according to Saint John | الإنجيل من يوحنا | 3:25-30 | ٣ : ٢٥ − ٣٠ | *And there arose a question between some of John's disciples and the Jews concerning purification: And they came to John, and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him. John answered, and said: A man cannot receive any thing, unless it be given him from heaven. You yourselves do bear me witness, that I said, I am not Christ, but that I am sent before him. He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled. He must increase, but I must decrease. Glory be to God forever. | وَحَدَثَ جِدَالٌ بَيْنَ تَلاَمِيذِ يُوحَنَّا وَالْيَهُودِ مِنْ أَجْلِ التَّطْهِير. فَجَاءُوا إلى يُوحَنَّا وَقَالُوا لَهُ: «يَا مُعَلِّمُ، هُوَذَا الَّذِي كَانَ مَعَكَ في عَبْرِ الأُرْدُنِّ الَّذِي أَنْتَ قَدْ شَهِدْتَ لَهُ، هَا هُوَ يُعَمِّدُ، وَالْجَمِيعُ يَأْتونَ إلَيْهِ». أجَابَ يُوحَنَّا وَقَالَ: «لا يَقْدِرُ إنْسَانٌ أنْ يَأْخُذَ شَيْئاً مِنْ نَفْسِهِ وَحْدَهُ إنْ لَمْ يَكُنْ قَدْ أُعْطِيَ مِنَ السَّمَاءِ. أَنْتُمْ تَشْهَدُونَ لِي أَني قُلْتُ لَكُمْ: لَسْتُ أنَا الْمَسِيحَ بَلْ أُرْسِلْتُ أمَامَ ذَاكَ. مَنْ لَهُ الْعَرُوسُ فَهُوَ الْعَرِيسُ، وَأمَّا صَدِيقُ الْعَرِيسِ الَّذِي يَقِفُ وَيَسْمَعُهُ فَيَفْرَحُ فَرَحاً مِنْ أَجْلِ صَوْتِ الْعَرِيسِ. إذَاً فَرَحِي هذَا قَدْ كَمَلَ. يَنْبَغِي إذاً أنَّ ذاكَ يَزِيدُ وَأنِّي أَنا أَنْقُصُ. وَالْمَجْدُ لِلَّهِ دَائِماً. |
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